罪与罚（2）

    even like the sun is your god-self,

    it knood-self  not d—

    much in you is still man, and much in you is not yet man,

    but a shapeless pigmy that  for its o.

    and of the man in you od-self nor the pigmy in the mist, that kno as though he er unto you and an intruder upon your hteous cannot rise beyond the highest le leaf turns not yelloe of the -doer cannot do  ether tood-self.

    you are the ainst the stumbling stone. ay, and he falls for those ahead of him, h faster and surer of foot, yet removed not the stumbling stone. and  this also, though  the  robbed.

    the righteous is not innocent of the deeds of the s of the felon.

    yea, the guilty is oftentimes the victim of the injured,

    and still more often the condemned is the burden-bearer for the guiltless and unblamed.

    you cannot separate the just from the unjust and the good from the ether before the face of the sun even as the black thread and the ether. and  judgment to the unfaithful h the heart of her husband in scales, and measure his soul hteousness and lay the ax unto the evil tree, let him see to its roots;

    and verily he ood and the bad, the fruitful and the fruitless, all entether in the silent heart of the earth.

    and you judges ment pronounce you upon him h honest in the flesh yet is a thief in spirit?

    grieved and outraged?

    and horeater than their misdeeds?

    is not remorse the justice uilty.

    unbidden shall it call in the night, that men may aze upon themselves.

    and you ht?

    only then shall you kno in tht betht of his pigmy-self and the day of his god-self.

    and that the corner-stone of the temple is not higher than the lowest stone in its foundation.</p>

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