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    沙与沫: 先知园 第四章(2)

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        先知园 第四章(2)

        “you are frail and you are formless, yet you are the beginning of giant oaks, and of the half-pencilled patterned of the ainst the sky.

        “once more i say, you are but roots bet heavens. and oftentimes have i seen you rising to dance ht, but i have also seen you shy. all roots are shy. they have hidden their hearts so long that they knoin, and she shall mother the hills and plains.”

        13

        and one ht him saying, “teach us, master, that our rance; a rhythm for lovers and for all rance for those arden.

        “but you shall rise beyond your ling in a .

        “ay, and you shall go do the faint voices of the depths o do, “master, speak to us of being.  upon him and loved him. and he stood up and , he said, “in this garden my father and my mother lie, buried by the hands of the living; and in this garden lie buried the seeds of yesteryear, bought hither upon the s of the ether in this garden even as no life, and  of space, and  toh not a stranger to the foolish; it is to be strong, but not to the undoing of the  children, not as fathers, but rather as playmates ames;

        “to be simple and guileless h you are still  ;

        “to seek a poet though he may live beyond the seven rivers, and to be at peace in his presence, nothing , nothing doubting, and , and that one ard his as the croe of the precipice; and though she is ed and you are less, and though she shall pass beyond the verge, follo;

        “to be a garden uardian, a treasure-house for ever open to passers-by;

        “to be robbed, cheated, deceived, ay, misled and trapped and then mocked, yet ht of your larger self and smile, kno that there is spring that arden to dance in your leaves, and an autumn to ripen your grapes; kno that if but one of your  that all those deemed doers and robbers, cheaters and deceivers are your brothers in need, and that you are perchance all of these in the eyes of the blessed inhabitants of that city invisible, above this city.

        “and nos that are needful for the comfort of our days and our nights—

        “to be is to be a  fingers, a builder mindful of light and space; to be a ploughman and feel that you are hiding a treasure reater pity for the hunger and need of man.

        “and, above all, i say this: i ood purpose.</p>

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